Normally, non-human lifeforms do not dress themselves with clothes. They might hide inside shells, weave cocoons around themselves, temporary be enclosed in eggs or shells, and so forth....but they do not usually dress their entire bodies nor parts of them with clothes.
The making, putting on, and taking off clothes apparently is indigenous only to humans, and certainly the motivation and cause for humans so doing is for an awareness relating to the existence of an advanced scentient capacity which non-human mammals and lower lifeforms do not intrinsically have, have not evolved, are seemingly not presently evolving, nor are there any grounds to believe that they will eventually evolve.
Investigating all known information on the subject of differentiation involving humans compared to non-human lifeforms presently available to humans, various open-minded specimens of humankind have, with verbal speech sounds and the abstractions of symbolic alphabet-letters words and sentences, composed and perpetuated records associated with various meanings and descriptions which they claim is the source and cause for clothing to be placed on humans under most general-public-view conditions. That source is typically called: The Holy Bible, which is a collection of 66 sacred books accumulated from what certain humans declare to be a period of time ranging from the historically-occurred out-of-dust formation of the first human to approximately 2000 years ago from the present time, which Source is yet regarded by most as The Operating Manual given by their Triune-God Creator for His uniquely-trinitarian-nature human creatures:
Psalm 8:3 When I look at thy heavens, the work of your fingers, the moon and the stars which you have established;
Psalm 9:7 But the LORD sits enthroned for ever, he has established his throne for judgment;
Psalm 19:1 To the choirmaster. A Psalm of David. The heavens are telling the glory of God; and the firmament proclaims his handiwork.
Psalm 19:2 Day to day pours forth speech, and night to night declares knowledge.
Psalm 19:3 There is no speech, nor are there words; their voice is not heard;
Psalm 19:4 yet their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun,
Psalm 19:5 which comes forth like a bridegroom leaving his chamber, and like a strong man runs its course with joy.
Psalm 19:6 Its rising is from the end of the heavens, and its circuit to the end of them; and there is nothing hid from its heat.
Psalm 24:2 for he has founded it upon the seas, and established it upon the rivers.
Psalm 30:7 By your favor, O LORD, thou hadst established me as a strong mountain; you did hide your face, I was dismayed.
Psalm 65:6 who by your strength hast established the mountains, being girded with might;
Psalm 74:16 Yours is the day, yours also the night; you have established the luminaries and the sun.
Psalm 89:2 For your steadfast love was established for ever, thy faithfulness is firm as the heavens.
Psalm 89:37 Like the moon it shall be established for ever; it shall stand firm while the skies endure."
Psalm 93:1 The LORD reigns; he is robed in majesty; the LORD is robed, he is girded with strength. Yes, the world is established; it shall never be moved;
Psalm 93:2 your throne is established from of old; you are from everlasting.
Psalm 96:10 Say among the nations, "The LORD reigns! Yes, the world is established, it shall never be moved; he will judge the peoples with equity."
Psalm 99:4 Mighty King, lover of justice, you have established equity; thou hast executed justice and righteousness in Jacob.
Psalm 102:28 The children of your servants shall live secure; their posterity shall be established before you.
Psalm 103:19 The LORD has established his throne in the heavens, and his kingdom rules over all.
Psalm 111:8 they are established for ever and ever, to be performed with faithfulness and uprightness.
Psalm 119:90 Your faithfulness endures to all generations; thou hast established the earth, and it stands fast.
Psalm 134:3 May the LORD bless you from Zion, he who made heaven and earth!
Psalm 148:6 And he established them for ever and ever; he fixed their bounds which cannot be passed.
Prov 3:19 The LORD by wisdom founded the earth; by understanding he established the heavens;
Prov 8:27 When he established the heavens, I was there, when he drew a circle on the face of the deep,
Prov 8:28 when he made firm the skies above, when he established the fountains of the deep,
Prov 30:4 Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son's name? Surely you know!
Isa 45:18 For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it a chaos, he formed it to be inhabited!): "I am the LORD, and there is no other.
Jer 10:12 It is he who made the earth by his power, who established the world by his wisdom, and by his understanding stretched out the heavens.
Jer 51:15 "It is he who made the earth by his power, who established the world by his wisdom, and by his understanding stretched out the heavens.
Amos 5:8 He who made the Pleiades and Orion, and turns deep darkness into the morning, and darkens the day into night, who calls for the waters of the sea, and pours them out upon the surface of the earth, the LORD is his name.
Acts 17:26 And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation,
Acts 17:27 that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us,
Acts 17:28 for 'In him we live and move and have our being'; as even some of your poets have said, 'For we are indeed his offspring.'
Acts 17:9 Being then God's offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man.
Acts 17:30 The times of ignorance God overlooked, but now he commands all men everywhere to repent,
Acts 17:31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead."
Acts 17:32 Now when they heard of the resurrection of the dead, some mocked; but others said, "We will hear you again about this."
Countering the postulations of evolutionist mythology and errant heretical presumptions of Bible-ignoring Scripture-rejecting aberrants, the Judeo-Christian Sacred Writings function as enlightenment and correction pertinent to young-earth creationism, such as Earth conditions concerning a surface cover of oceans water and not lava, plus credit given to the Creator of such:
Gen 1:2 The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters.
Gen 1:6 And God said, "Let there be a firmament in the midst of the waters, and let it separate the waters from the waters."
Gen 1:7 And God made the firmament and separated the waters which were under the firmament from the waters which were above the firmament. And it was so.
Gen 1:9 And God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear." And it was so.
Gen 1:10 God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
Gen 1:20 And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the firmament of the heavens."
Gen 1:21 So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Gen 1:22 And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth."
2Peter 3:5 They deliberately ignore this fact, that by the word of God heavens existed long ago, and an earth formed out of water and by means of water,
2Peter 3:6 through which the world that then existed was deluged with water and perished.
2Peter 3:7 But by the same word the heavens and earth that now exist have been stored up for fire, being kept until the day of judgment and destruction of ungodly men.
2Peter 3:8 But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
Regarding non-mutational uniform replication of human-species characteristics expressed with myriad adaptive variation examples and possibilities but within set and consistently-recurrent parameters:
Gen 1:11 And God said, "Let the earth put forth vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, upon the earth." And it was so.
Gen 1:12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good.
Gen 1:21 So God created the great sea monsters and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Gen 1:25 And God made the beasts of the earth according to their kinds and the cattle according to their kinds, and everything that creeps upon the ground according to its kind. And God saw that it was good.
Gen 6:20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground according to its kind, two of every sort shall come in to you, to keep them alive.
Gen 7:14 they and every beast according to its kind, and all the cattle according to their kinds, and every creeping thing that creeps on the earth according to its kind, and every bird according to its kind, every bird of every sort.
Lev 11:14 the kite, the falcon according to its kind,
Lev 11:15 every raven according to its kind,
Lev 11:16 the ostrich, the nighthawk, the sea gull, the hawk according to its kind,
Lev 11:19 the stork, the heron according to its kind, the hoopoe, and the bat.
Lev 11:22 Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind.
Lev 11:29 "And these are unclean to you among the swarming things that swarm upon the earth: the weasel, the mouse, the great lizard according to its kind....
Some humans are expert at imitating actions and sounds of all sorts of non-human lifeforms, such as birds, reptiles, and sundry mammals. In stark contrast, however, non-human lifeforms are very limited in their ability to mimic human behaviors (as, for example, talking parrots). Consistented detected by humans who observe and test lobotomy-like non-human lifeforms is the complete lack of moral-attributes intellectualism and advanced emotional expression. Instances of 'Monkey See, Monkey Do' only go so far, but no further....though evolunatics would like to see more as they senselessly and relentlessly monkey around in ceaseless futility, mouthing their pseudo-magical mega-million-year mantras.
Within The Holy Bible, the record of separate inception of out-of-ground-formed animals in contrast to out-of-dust-formed and out-of-human-rib-formed humanity, the superiority of humans compared to animals, the existence of Creator-like trinitarian-image humans endowed with created soul uniquely integrated into created spirits and created bodies in contrast to lower lifeforms having merely spirits and bodies, plus initial complete nudity and then at-times-covered nudity is revealed in the opening chapters of Genesis of The Holy Bible and thereafter, which Bible continues to elaborate much here and there upon specifics involving dress codes (or lack of them) for various purposes, proper and improper circumstances and situations for sanctioned coitus (regarding marriage), the factors of "love" and "romance," and punishment for what Scripture considers aberrant sexual behaviors (such as perverted homogay sodomy, impermissible premarital or extramarital heterosexually-oriented union or bonding in mere non-permanent marriage, etc.) pertaining to erotic exhibitionism and conjugations:
Gen 2:19 So out of the ground the LORD God formed every beast of the field and every bird of the air, and brought them to the man to see what he would call them; and whatever the man called every living creature, that was its name.
Job 31:15 Did not he who made me in the womb make him? And did not one fashion us in the womb?
Matt 19:4 He answered, "Have you not read that he who made them from the beginning made them male and female...
Matt 19:5 and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'?
Matt 19:6 So they are no longer two but one flesh. What therefore God has joined together, let not man pull apart."
Matt 19:7 They said to him, "Why then did Moses command one to give a certificate of divorce, and to put her away?"
Matt 19:8 He said to them, "For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so.
Matt 19:9 And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery."
Matt 19:10 The disciples said to him, "If such is the case of a man with his wife, it is not expedient to marry."
Matt 19:11 But he said to them, "Not all men can receive this saying, but only those to whom it is given.
Matt 19:12 For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it."
Matt 15:2 "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat."
Matt 15:3 He answered them, "And why do you transgress the commandment of God for the sake of your tradition?
Matt 15:4 For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him surely die.'
Matt 15:5 But you say, 'If any one tells his father or his mother, What you would have gained from me is given to God, he need not honor his father.'
Matt 15:6 So, for the sake of your tradition, you have made void the word of God.
Matt 15:7 You hypocrites! Well did Isaiah prophesy of you, when he said:
Matt 15:8 'This people honors me with their lips, but their heart is far from me;
Matt 15:9 in vain do they worship me, teaching as doctrines the precepts of men.'"
Matt 15:10 And he called the people to him and said to them, "Hear and understand:
Matt 15:11 not what goes into the mouth defiles a man, but what comes out of the mouth, this defiles a man."
Matt 15:12 Then the disciples came and said to him, "Do you know that the Pharisees were offended when they heard this saying?"
Matt 15:13 He answered, "Every plant which my heavenly Father has not planted will be rooted up.
Matt 15:14 Let them alone; they are blind guides. And if a blind man leads a blind man, both will fall into a pit."
Matt 15:15 But Peter said to him, "Explain the parable to us."
Matt 15:16 And he said, "Are you also still without understanding?
Matt 15:17 Do you not see that whatever goes into the mouth passes into the stomach, and so passes on?
Matt 15:18 But what comes out of the mouth proceeds from the heart, and this defiles a man.
Matt 15:19 For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander.
Matt 15:20 These are what defile a man; but to eat with unwashed hands does not defile a man."
Mark 7:14 And he called the people to him again, and said to them, "Hear me, all of you, and understand:
Mark 7:15 there is nothing outside a man which by going into him can defile him; but the things which come out of a man are what defile him."
Mark 7:18 And he said to them, "Then are you also without understanding? Do you not see that whatever goes into a man from outside cannot defile him,
Mark 7:19 since it enters, not his heart but his stomach, and so passes on?" (Thus he declared all foods clean.)
Mark 7:20 And he said, "What comes out of a man is what defiles a man.
Mark 7:21 For from within, out of the heart of man, come evil thoughts, fornication, theft, murder, adultery,
Mark 7:22 coveting, wickedness, deceit, licentiousness, envy, slander, pride, foolishness.
Mark 7:23 All these evil things come from within, and they defile a man."
Romans 7:3 Accordingly, she will be called an adulteress if she lives with another man while her husband is alive....
1Tim 2:8-9 I would that.....women be dressed modestly and sensibly in decent clothing....
Well known by lifeform scientists studying various non-human living organisms are the phenomena of running pursuits, fighting for dominance, courtship displays, and dance rituals involved in the process of attempting and accomplishing reproductive mating.
Most humans are innately embarrassed or ashamed to appear in general public view without any clothes on, although some have repressed such feelings and rationality so as to appear nudist in limited-area view for whatever intentions they do so.
Besides the acquisition and deployment of clothing for sociological association in general public view, another notable difference of human lifeforms compared to non-human lifeforms on Earth is the varied techniques and positioning involved in sexual foreplay, connections, and copulation. For example, with non-human mammals, the position commonly considered "doggy-style" is rather exclusively employed, where a male mammal mounts a female mammal of the same "kind" from behind and then inserts a temporarily-erected penis into the temporarily-waiting-female's accomodating vagina. Other than that, little detectable innovation ever occurs - as such lower lifeforms function on nothing but instinctual responses as such encounter a plethoria of environmental-phenomena stimuli.
The likelihood of mating is accentuated by the female human transporting herself or being transported into closer geographical proximity to the human male, as is portrayed in several Scripture passages such as:
Gen 2:22 and the rib which the LORD God had taken from the man he made into a woman and brought her to the man.
Gen 24:63 And Isaac went out to meditate in the field in the evening; and he lifted up his eyes and looked, and behold, there were camels coming.
Gen 24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she alighted from the camel,
Gen 24:65 and said to the servant, "Who is the man yonder, walking in the field to meet us?" The servant said, "It is my master." So she took her veil and covered herself.
Gen 24:66 And the servant told Isaac all the things that he had done.
Gen 24:67 Then Isaac brought her into the tent, and took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother's death.
Ruth 1:6 Then she started with her daughters-in-law to return from the country of Moab, for she had heard in the country of Moab that the LORD had visited his people and given them food.
Ruth 1:7 So she set out from the place where she was, with her two daughters-in-law, and they went on the way to return to the land of Judah.
Ruth 1:19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them; and the women said, "Is this Naomi?"
Ruth 2:3 So she set forth and went and gleaned in the field after the reapers; and she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
Ruth 2:4 And hey, Boaz came from Bethlehem; and he said to the reapers, "The LORD be with you!" And they answered, "The LORD bless you."
Ruth 2:5 Then Boaz said to his servant who was in charge of the reapers, "Whose maiden is this?"
Ruth 2:6 And the servant who was in charge of the reapers answered, "It is the Moabite maiden, who came back with Naomi from the country of Moab.
Ruth 2:7 She said, 'Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, without resting even for a moment."
Ruth 2:8 Then Boaz said to Ruth, "Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my maidens.
Ruth 2:9 Let your eyes be upon the field which they are reaping, and go after them. Have I not charged the young men not to molest you? And when you are thirsty, go to the vessels and drink what the young men have drawn."
Ruth 2:10 Then she fell on her face, bowing to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, when I am a foreigner?"
Ruth 2:11 But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before.
Ruth 2:12 The LORD recompense you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!"
Ruth 2:13 Then she said, "You are most gracious to me, my lord, for you have comforted me and spoken kindly to your maidservant, though I am not one of your maidservants."
Ruth 2:14 And at mealtime Boaz said to her, "Come here, and eat some bread, and dip your morsel in the wine." So she sat beside the reapers, and he passed to her parched grain; and she ate until she was satisfied, and she had some left over.
Ruth 2:15 When she rose to glean, Boaz instructed his young men, saying, "Let her glean even among the sheaves, and do not reproach her.
Ruth 2:16 And also pull out some from the bundles for her, and leave it for her to glean, and do not rebuke her."
Ruth 2:19 And her mother-in-law said to her, "Where did you glean today? And where have you worked? Blessed be the man who took notice of you." So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz."
Ruth 2:20 And Naomi said to her daughter-in-law, "Blessed be he by the LORD, whose kindness has not forsaken the living or the dead!" Naomi also said to her, "The man is a relative of ours, one of our nearest kin."
Ruth 2:21 And Ruth the Moabitess said, "Besides, he said to me, 'You shall keep close by my servants, till they have finished all my harvest.'"
Ruth 2:22 And Naomi said to Ruth, her daughter-in-law, "It is well, my daughter, that you go out with his maidens, lest in another field you be molested."
Ruth 2:23 So she kept close to the maidens of Boaz, gleaning until the end of the barley and wheat harvests; and she lived with her mother-in-law.
Ruth 3:1 Then Naomi her mother-in-law said to her, "My daughter, should I not seek a home for you, that it may be well with you?
Ruth 3:2 Now is not Boaz our kinsman, with whose maidens you were? See, he is winnowing barley tonight at the threshing floor.
Ruth 3:3 Wash therefore and anoint yourself, and put on your best clothes and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.
Ruth 3:4 But when he lies down, observe the place where he lies; then, go and uncover his feet and lie down; and he will tell you what to do."
Ruth 3:5 And she replied, "All that you say I will do."
Ruth 3:6 So she went down to the threshing floor and did just as her mother-in-law had told her.
Ruth 3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly, and uncovered his feet, and lay down.
Ruth 3:8 At midnight the man was startled, and turned over, and behold, a woman lay at his feet!
Ruth 3:9 He said, "Who are you?" And she answered, "I am Ruth, your maidservant; spread your skirt over your maidservant, for you are next of kin."
Ruth 3:10 And he said, "May you be blessed by the LORD, my daughter; you have made this last kindness greater than the first, in that you have not gone after young men, whether poor or rich.
Ruth 3:11 And now, my daughter, do not fear, I will do for you all that you ask, for all my fellow townsmen know that you are a woman of worth.
2Sam 11:27 And when the mourning was over, David sent and brought her to his house, and she became his wife, and bore him a son. But the thing that David had done displeased the LORD.
1Kings 1:3 So they sought for a beautiful maiden throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king.
Removal of clothing can be initiated by either the male or the female human, or both, but it is quite typical, helpful, and to some extent expedient for the female to display increasing degrees of her body-parts nakedness to sensuously arouse the male human to the extent of causing his penis to become rigid and erect to facilitate its insertion into her vagina accompanied either by his movement towards her or her movement towards him, or both:
Song 7:1 How graceful are your footsteps in sandals, royal maiden! Your rounded thighs are like jewels, the work of a master hand.
Song 7:2 Your navel is a rounded bowl that never lacks mixed wine. Your belly is a heap of wheat, encircled with lilies.
Song 7:3 Your two breasts are like two fawns, twins of a gazelle.
Song 7:4 Your neck is like an ivory tower. Your eyes are pools in Heshbon, by the gate of Bathrabbim. Your nose is like a tower of Lebanon, overlooking Damascus.
Song 7:5 Your head crowns you like Carmel, and your flowing locks are like purple; a king is held captive in the tresses.
Song 7:6 How fair and pleasant you are, loved one, delectable maiden!
Song 7:7 You are stately as a palm tree, and your breasts are like its clusters.
Song 7:8 I say I will climb the palm tree and lay hold of its branches. Oh, may your breasts be like clusters of the vine, and the scent of your breath like apples,
Song 7:9 and your kisses like the best wine that goes down smoothly, gliding over lips and teeth.
Song 7:10 I am my beloved's, and his desire is for me.
Song 7:11 Come, my beloved, let us go forth into the fields, and lodge in the villages;
Song 7:12 let us go out early to the vineyards, and see whether the vines have budded, whether the grape blossoms have opened and the pomegranates are in bloom. There I will give you my love.
Song 7:13 The mandrakes give forth fragrance, and over our doors are all choice fruits, new as well as old, which I have laid up for you, my beloved.
Pertinent to such scenarios are segments of Holy Writ which will shortly be shown: